Thursday, October 21, 2010

Blessed Charles of Austria, the Last Emperor

A Christian Soldier and Catholic Monarch

On June 28, 1914, word is sent from Sarajevo that the Heir Apparent, Archduke Franz Ferdinand, is assassinated, making Karl the new Heir Apparent and changing his life forever. As a consequence of the assassination, war breaks out and quickly engulfs Europe. Karl is called to lead various military actions, and comports himself with valor and honor. He leads victorious efforts on the eastern and southern fronts, and is known for incorporating his moral convictions into his battle plans. In Italy, he commands his officers to avoid needless bloodshed, and:

. . . to ensure that the wounded are taken care of as quickly as possible and that the troops are always provided for as well as possible…I forbid the order to take no prisoners…I forbid most emphatically stealing and plundering and wanton destruction. Every soldier in the 20th Corps must be filled with the conviction that we are the bearers of culture, even in the land of traitors.

For Karl, the culture he bears is Christianity, and in the face of being in a war he considers immoral, he insists that he and the army act morally.

In the midst of war, Karl is summoned to the side of a weary and elderly Emperor Franz Josef. On November 30, 1916, Karl is near the Emperor’s deathbed praying the rosary with Zita when he hears the words “Your Majesty” addressed to him for the first time. His first priority as Emperor is to bring peace and security back to Europe and his empire. He begins secret peace negotiations through his brother-in-laws, the Princes Sixtus and Xavier of Bourbon-Parma, who are in a position to smuggle letters from Karl to the Entente leaders in France and England. These negotiations occur from November 22, 1916 through February 20, 1917, when a new government in Paris puts a halt to the talks.

He begins a second series of attempts that last until the end of the war. In these negotiations, his Foreign Minister Count Czernin and the French Representative Count Armand, discuss terms in Switzerland. However, these talks come to nothing, and are damaged by the French revelation to the world press of the “Sixtus Affair.” The leak also hurt Karl’s reputation and ability to function as an intermediary in the effort to bring peace to the world.

Pope Benedict XV proposes a plan for peace as well, but only Emperor Karl accepts the Pontiff’s solutions—the other belligerents are intent on continuing the war for their own selfish advantages. With the advent of the United States in the war, President Wilson issues “Fourteen Points” necessary for the war’s conclusion. Karl accepts all of them, but by this time the Entente no longer recognizes him as a legitimate ruler.

Although Karl’s attention is focused on peace throughout his reign, the Emperor still has to wage a war that is not of his making, and care for his suffering people. Upon his accession to the throne, he grants a general amnesty.

Militarily he prohibits the fighting of duels, and the practices of flogging and binding wrists to ankles. He despises and forbids the use of mustard gas on the enemy, and the employment of submarine warfare. He orders that soldiers, prisoners, and the wounded must be humanely treated, and creates a great books program for soldiers. Whenever possible he commutes death sentences— both military and civil.

Civilly, he organizes soup kitchens, uses the palace’s horses and carriages to deliver coal to the Viennese, he fights against usury and corruption, and gives away his personal wealth— distributing alms beyond his means. He is the first world leader to establish a Ministry of Social Welfare, which is commissioned to deal with youth welfare, the war-disabled, widows, orphans, social insurance, labor rights and protection, job placement, unemployment relief and emigration protection and housing.

Spiritually, Emperor Karl shares in the same privations as his people, and orders the palace to observe food rationing and smaller portions. He invokes the name of God in all decrees and governmental acts, creates a Catholic press, and plans the building of more churches in Vienna to serve the growing needs of the faithful.

Exile, Restoration Attempts and Death

Despite working himself to exhaustion, the war continues to erode the empire until it collapses on November 11, 1918. The war is finally over, but so too is the concord of the Habsburg Empire. Karl is asked to abdicate, but he refuses, stating that his crown is a sacred trust from God, and he will never betray God, his subjects, or his dynastic inheritance. His ministers finally coerce him to withdraw from personal participation in government, and go into seclusion with his family at a family-hunting lodge in Eckartsau. However, the new, socialist government continues to deem Emperor Karl a threat because he has not abdicated; so they send him into exile in Switzerland.

In Switzerland the family lives a quiet, humble lifestyle for a time—until the Emperor hears from many of his subjects begging him to return to his Hungarian Kingdom and take the reins of power once more. Karl makes two attempts to regain his throne. During the first attempt, his regent, Admiral Horthy, persuades the Emperor that the time is not yet auspicious, and that he should return to Switzerland until all of the necessary preparations are made. When it becomes clear that Horthy has betrayed him, and plans to illegally retain power, Karl makes a second attempt, which has the support of the people who appeal to his coronation oath. Furthermore, a“White Terror” against Jews, union members and political opponents is taking place in Hungary. However, Horthy once again betrays his true monarch, arrests him and hands him over to the Entente as a prisoner. Zita accompanies him on the second attempt, and joins him on the long journey into final exile on the island of Madeira.

On Madeira, the Imperial Couple is penniless, without any means to support themselves. Their children, who are initially kept separated from them, do not join their parents for several months. Finally, the family is reunited on February 2, 1922, and the family takes comfort in each other’s presence.

Their joy is short-lived, when a few weeks later Karl becomes ill with pneumonia and influenza. Emperor Karl prays and suffers for several days, saying: “I must suffer like this so that my peoples can come together again.” When he realizes he is dying, he calls his son, Archduke Otto, to his bedside to say goodbye and to show him “how a Catholic and Emperor conducts himself when dying.”

On April 1, 1922, he whispers to his wife, “I long so much to go home with you. Why won’t they let us go home?” She holds him in her arms for most of the morning, and he receives Holy Communion and the Sacrament of the Dying. The Eucharist is exposed in his bedroom, and Karl tries to hold a crucifix in his hands. Shortly after noon, he tries to kiss the crucifix and whispers: “Thy Holy Will be done. Jesus, Jesus, come! Yes—yes. My Jesus, Thy Will be done— Jesus.” He whispers “Jesus” a final time and expires. The Peace Emperor, husband, father, and man of faith, is dead at the age of 34. more

Andrew Cusack speaks more about the last emperor here.


  1. Dynastic disasters always seem to fall on those least deserving of them.

  2. There's a kind of a logic to that, Matterhorn. The good king will never use evil means against his people merely that he may rule, and thus makes his exit gracefully. Therefore, we in this day can look back with awe and admiration on good Kaiser Karl, like good King Louis, or good Czar Nikolay, as a prime exemplar of the venerable institution of monarchy that we once enjoyed, and of how to do monarchy again correctly when, God willing, we again enjoy its benefits.

  3. I don't mean to detract from this admiration, which I share, but honest men may also suffer from a tendency to be overly trusting of others. Being good themselves, it may be hard for them to imagine the extent of the evil of which their enemies may be capable.

  4. A truly great man and a great monarch, particularly as one who seemed to appreciate the mystical bonds of altar and throne. If he could only have had more time I think there is at least a chance that the Hapsburg empire could have been maintained. I cannot help but wonder what he would have thought of the path Archduke Otto has taken.

  5. Like Othello's trust in Iago. I've noted this tendency among great men of history as well, though I think I'd rather have a leader overly trusting of his lieutenants than overly cynical. Of course, he will need lieutenants worthy of trust first.

  6. MM, absolutely. The Habsburg lands were the West's bulwark against the East--Ottomans and such. It's ironic that it fell just as the West came to need that bulwark most with the Russian Revolution, but Mr. Wilson et al. had some other, and in the end quite disastrous, ideas.